Back from Sabbatical
by: Gerrit Dawson, Senior Pastor
Is it 2017? Did we really just live through the (not so) great flood of 2016? How could God have shown us so much favor, and rallied his body of Christ to help us through this natural disaster? Is this painful and difficult chapter of our lives finally ending? Are we really settling into our beautiful home in another neighborhood and approaching the closing date of our flooded/gutted house?
It is difficult to comprehend how good God has been to us, and sometimes as difficult to receive. I guess that is what grace’s unmerited favor is all about. It’s humbling. I cannot fathom going through this without the support system at First and beyond.
You may know me as the media guy in black, holed up in the AV booth. So many of you were at my flood-ravaged house swinging hammers, hauling debris and trudging through filth, demonstrating your love of Christ through works of faith. Words cannot express my thankful appreciation, but thank you.
As the rising floodwaters flowed through my driveway, I was texting Barry and Gerrit about missing Sunday services, needing somewhere to stay and something to drive since it was clear the flood was taking our house and cars. Within hours, we had lodging, loaner cars, meals, and everything else needed lined up. It was overwhelming.
Six months later, I am just now getting back into my daily work routine overseeing media, technology and facilities at First. My latest projects are overseeing replacement of all windows in the Education Building, and preparing to fix all roofing and waterproofing leaks campus-wide.
It’s also my pleasure to supervise First’s incredible media and facilities team. If you enjoy our beautiful campus, it is because of our awesome sextons. Everything you hear in the services, or see on the screens, are due to our highly trained and dedicated media team. They are amazing!
Have you had a chance to watch our livestream of the Sunday Sanctuary services? It’s the next best thing to being there! If you are traveling, home sick or want to recommend First to a friend, then the livestream is ideal. You can livestream from our website, or from the First Presbyterian app, and even watch archived entire services!
It is a joy to serve First Presbyterian Church. I love you all!
A phrase became famous during the Protestant Reformation: ad fontes! Literally, to the fountains. What?! The phrase meant “Go to the source.” The Reformers realized that for the church to be renewed, we all needed to go back to the deep source of truth, the Scriptures. When faith gets dry, go back to the fountain of truth that is in God’s Word. When life gets confusing, go back to basic practices of prayer: thanksgiving, adoration, confession and intercession. When you feel far from Christ, go play in the fountain of baptism by remembering how you belong to Christ. Go drink from the endless cup of his life-giving blood in the Supper. Ad fontes. Go to the source to renew life and faith. The Reformers changed the world doing just that.
So this Lent, we are going to go ad fontes. We’re going to dive deep into the source of all Christian prayer: the prayer that Jesus taught us. Living from the Lord’s Prayer is a 42 day guide to sacred reading and prayer for each of us to use during Lent. The books will be given out during worship March 5. You can also sign up to have the daily readings sent to you in an email. Or you may access them on the church app. We will spend a week on each of the six phrases in the Lord’s Prayer. We’ll see how Jesus’ own prayer is sourced in the Hebrew Scriptures, and we will let the psalms he prayed flow through us as we join him in prayer.
Committing to 20 minutes a day for these 42 days will revolutionize your prayer life. How can I be so confident? Because everything comes from the source of God’s Word. And God’s Word is truth. And when we pray from God’s Word, the Spirit flows in us and through us. Ad fontes. Jump in the fountains. The fountains of prayer that flows from the Word. It’s the guaranteed way to refreshment!
Give Meaning to Your Spring Cleaning
Spring cleaning? The Purple Cow needs quality furniture and housewares. We’re stacked with clothes right now. But furniture is needed and all proceeds support the amazing ministry of the Christian Outreach Center (COC) transforming our neighborhood for Christ.
Speaking of COC, did you know we raised a record $66,000 at our Christmas Eve Offering. These gifts were shared between a) COC as it launches new job training, financial literacy and Bible study groups and b) Gardere Community Christian School, now with over 80 students and a new principal in place to undergird our teachers and the daily administration of the school.
Church of the Resurrection
Our church plant in New Orleans, the Church of the Resurrection, has found a fabulous facility for worshiping. We’re meeting at the newly restored Felicity Church in the Lower Garden District. We’re also organizing to send 8 to 10 people down each week to support Rev. Ben Cunningham and the congregation. Check out our website or visit the Connection Center to learn more.
A phrase became famous during the Protestant Reformation: ad fontes! Literally, to the fountains. What?! The phrase meant “Go to the source.” The Reformers realized that for the church to be renewed, we all needed to go back to the deep source of truth, the Scriptures. When faith gets dry, go back to the fountain of truth that is in God’s Word. When life gets confusing, go back to basic practices of prayer: thanksgiving, adoration, confession and intercession. When you feel far from Christ, go play in the fountain of baptism by remembering how you belong to Christ. Go drink from the endless cup of his life-giving blood in the Supper. Ad fontes. Go to the source to renew life and faith. The Reformers changed the world doing just that.
So this Lent, we are going to go ad fontes. We’re going to dive deep into the source of all Christian prayer: the prayer that Jesus taught us. Living from the Lord’s Prayer is a 42 day guide to sacred reading and prayer for each of us to use during Lent. The books will be given out during worship March 5. You can also sign up to have the daily readings sent to you in an email. Or you may access them on the church app. We will spend a week on each of the six phrases in the Lord’s Prayer. We’ll see how Jesus’ own prayer is sourced in the Hebrew Scriptures, and we will let the psalms he prayed flow through us as we join him in prayer.
Committing to 20 minutes a day for these 42 days will revolutionize your prayer life. How can I be so confident? Because everything comes from the source of God’s Word. And God’s Word is truth. And when we pray from God’s Word, the Spirit flows in us and through us. Ad fontes. Jump in the fountains. The fountains of prayer that flows from the Word. It’s the guaranteed way to refreshment!
Give Meaning to Your Spring Cleaning
Spring cleaning? The Purple Cow needs quality furniture and housewares. We’re stacked with clothes right now. But furniture is needed and all proceeds support the amazing ministry of the Christian Outreach Center (COC) transforming our neighborhood for Christ.
Speaking of COC, did you know we raised a record $66,000 at our Christmas Eve Offering. These gifts were shared between a) COC as it launches new job training, financial literacy and Bible study groups and b) Gardere Community Christian School, now with over 80 students and a new principal in place to undergird our teachers and the daily administration of the school.
Church of the Resurrection
Our church plant in New Orleans, the Church of the Resurrection, has found a fabulous facility for worshiping. We’re meeting at the newly restored Felicity Church in the Lower Garden District. We’re also organizing to send 8 to 10 people down each week to support Rev. Ben Cunningham and the congregation. Check out our website or visit the Connection Center to learn more.
In 1994, Henry Blackaby & Claude King authored the book titled “Experiencing God.” I’m sure many of you have either read the book or devoted hours to the workbook. The book asked you to take a look at yourself and your relationship with God. It goes on by walking you through seven realities, the third reality being “God invites you to become involved with him in his work. And we are to join him."
When I received the phone call to join the group traveling to Beirut, Lebanon, for a medical mission trip, I knew in my heart exactly how I was supposed to respond. Go. I did question my own worth and value to the team, until I was reminded from God’s Word that he has been preparing me for this. I knew in my heart that I wanted to be a part of it. I knew that God wanted to do something special in my life and he did.
Having attended church most of my life, I’ve watched and listened to many videos from my pew in church (bench). I’d think, that was nice, but they probably have a lot more time for that or I’d convince myself that they are a lot more “churchy” than I am. Or I may have even thought that someday when I have more “resources”, just maybe I will do something like that. The problem with the above thoughts is the “I.”
I knew that God’s work, this mission, was going to happen with or without me. It was merely a question of responding to a call to get off “the bench” in which I have been keeping warm for years. Even when I began to pray about going, as the pastor suggested, I felt ridiculous, because I already knew in my heart how God wanted me to respond.
After arriving late at night in Beirut, I met Rebecca and Nour (last name omitted), and their lovely daughter. What a blessing they are to the refugees and all the people God sends their way in Beirut. They walk with our Lord, led and strengthened by the Holy Spirit in such harsh conditions, both spiritual and environmental. There are not enough words, particularly in my vocabulary, to explain how my heart goes out to them. By the end of the week, I also learned that the teams could not have been successful without the effort, work and preparation made by this couple. Plenty more could be said about how God is using Nour and Rebecca in Lebanon.
At each makeshift health clinic we set up at an inner city church or school, I was able to witness for myself a team of doctors, nurses and laymen, led and strengthened by God’s love for those around them, caring for His children of all ages who had been exiled from their homeland. Smiles were everywhere and on almost every face. And of course tears as it was a matter of the heart.
We won’t know the physical or spiritual impact, that one week made toward supporting Rebecca and Nour. I do know over 820 refugees received health care that they wouldn’t have received otherwise. Maybe a few just in the nick of time. I do know I saw a beautiful group of people both young and old who said Yes God, send me. I do know that I was blessed and God used this trip to Beirut, Lebanon to open my eyes, soften my heart and witness once again His greatness and His sovereignty in a lost world.
Our pastors speak these words or some variation each time they invite us to participate in communion. They are the very words of Christ to his disciples and Paul as he gave instruction to those who would partake of the body and blood of their Savior. What a privilege to receive this invitation to the Lord’s table. We approach the table with humility and wonder. In this simple, sensory, tangible act we participate in a spiritual reality that transcends our ability to truly comprehend. And yet, in the doing of it, we find the wonder and comfort of God’s grace, the love of his only Son and the presence of his Spirit who transforms this temporal but personal act into one of eternal substance and significance.
But who sets the table? Christmas Eve we had over 1,600 for supper. We will have as many or more come Easter. As our church calendar plays out over 2017 we will celebrate communion almost 100 times on our church campus and almost as many times throughout our city as our elders and deacons take ‘supper’ to those who are unable to join us on campus. We pass the trays of elements. We partake by ‘intinction,’ assembling in circles or moving steadily forward dipping the bread in the cup. We approach these communion Sundays with great anticipation. But who sets the table? Who prepares the elements, pours the wine, drapes the table, cuts the bread and prepares for this ‘meal’ that we so look forward to?
Mike Salassi, Beth and Joel McClain and Rosemary and Mike Dorman are your primary ‘hosts’ behind the scenes. They are the ones who come early to prepare for your arrival. They have been doing it for years. They require no reminder. They quietly, faithfully arrive, often long before you’ve awakened, and they assemble the elements in trays and baskets and chalices and cups. (Can you imagine pouring juice into all those little plastic cups?) They gladly serve us without fanfare or acclaim. They faithfully perform this role Sunday after Sunday, Christmas after Christmas, Easter after Easter, and they love doing it. They love serving you.
For those who don’t know, Mike Salassi’s “day job” is as a full professor at LSU. Joel’s is working for the La. Dept. of Social Services. Beth labors for the La. Dept. of Health and Hospitals. Rosemary and Mike are in the medical field. Whomever they serve in their ‘day jobs’ are blessed indeed. And the five of them bless us each communion Sunday.
The Apostle Paul instructs us on the nature of the Body of Christ of which we are all a part when he says, “ . . . we have different gifts, according to the grace given to each of us.” He speaks of preaching and teaching and encouraging with our gifts and he says that “ . . . if your gift is serving, then serve.”
Truly Mike, Joel and Beth, and Rosemary and Mike have the spiritual gift of service. They are so faithful in their obedience to Scripture and to serving the Body of Christ in this gathering of believers we call First Presbyterian Church. The next time you see them, greet them in the name of Jesus with thanksgiving for their faithfulness. The next time you partake of Jesus’ body and blood at our communion table, remember Christ your Lord and Savior until he comes again . . . and remember who set the table.
Have you been as convicted and energized by our study of James as I have? The apostle James blazes through his letter like a man with his hair on fire. He doesn’t waste words. He doesn’t pull punches. And he’s not afraid to upset how we think about God, ourselves and the world. In other words, James has no time for believers who just “play” at living for Christ. His letter is strong medicine. And isn’t that just the way we like it? In a culture that is largely post-Christian, dabbling with Jesus just won’t do. We need the real stuff, and we need it straight. So each week I’ve been wading into such zingers as “Consider every trial a joy,” or “Faith without works is dead,” or “The tongue is a fire.” He slays me with truth, and, at the very same time, brings me to life with a more vital faith. It encourages me that you seem to be responding the same way. I love how our congregation always wants the truth of the gospel, even when it sizzles us.
Living from the Lord’s Prayer
At the end of February, we will be switching focus from James to the prayer that Jesus taught us. Our 2017 theme for Lent is Living from the Lord’s Prayer. I learned so much as I prepared for this study, starting way back in the summer. What can seem like an overly familiar, slightly boring prayer is actually a pipeline into the very heart and mission of God for his world.
As ever, we will be distributing the guides for daily reading and prayer, starting March 5. (some advance copies will be available the week before for those who are traveling). We will also be inviting folks to sign up for six-week home groups to study the various parts of this brilliant prayer together. Personally, I like to have the physical book to hold and read, and I also like getting the daily readings sent to me by email so I can read them anywhere, anytime. If you don’t have the church app, this is a great time to download it and get signed up for daily readings.
Ash Wednesday is March 1, and that marks the beginning of six Wednesday noon services in the Chapel followed by light lunches in the reception room. So, join me in clearing the calendar and getting spiritually ready to take on the Lord’s Prayer in dynamic, deeper ways this Lenten season.
Have you been as convicted and energized by our study of James as I have? The apostle James blazes through his letter like a man with his hair on fire. He doesn’t waste words. He doesn’t pull punches. And he’s not afraid to upset how we think about God, ourselves and the world. In other words, James has no time for believers who just “play” at living for Christ. His letter is strong medicine. And isn’t that just the way we like it? In a culture that is largely post-Christian, dabbling with Jesus just won’t do. We need the real stuff, and we need it straight. So each week I’ve been wading into such zingers as “Consider every trial a joy,” or “Faith without works is dead,” or “The tongue is a fire.” He slays me with truth, and, at the very same time, brings me to life with a more vital faith. It encourages me that you seem to be responding the same way. I love how our congregation always wants the truth of the gospel, even when it sizzles us.
Living from the Lord’s Prayer
At the end of February, we will be switching focus from James to the prayer that Jesus taught us. Our 2017 theme for Lent is Living from the Lord’s Prayer. I learned so much as I prepared for this study, starting way back in the summer. What can seem like an overly familiar, slightly boring prayer is actually a pipeline into the very heart and mission of God for his world.
As ever, we will be distributing the guides for daily reading and prayer, starting March 5. (some advance copies will be available the week before for those who are traveling). We will also be inviting folks to sign up for six-week home groups to study the various parts of this brilliant prayer together. Personally, I like to have the physical book to hold and read, and I also like getting the daily readings sent to me by email so I can read them anywhere, anytime. If you don’t have the church app, this is a great time to download it and get signed up for daily readings.
Ash Wednesday is March 1, and that marks the beginning of six Wednesday noon services in the Chapel followed by light lunches in the reception room. So, join me in clearing the calendar and getting spiritually ready to take on the Lord’s Prayer in dynamic, deeper ways this Lenten season.
A Sunday School teacher asked her children on the way to church service, “Why must we be quiet in church?” One little girl proudly replied, “Because people are sleeping!” I trust that didn’t happen while I delivered the message at FPC on January 1! Whether or not you were able to join us then, I’d like to share some encouragement regarding how we might practice on weekdays what we learn on weekends with you now.
In my sermon message, we considered, at a time of New Year’s resolutions, the most popular of which usually involves dieting, four items on the menu of a healthy diet for growing Christ-followers based on Acts 2: 42-47. One of the items included healing, causing us to ask how we can be healed of ailments if nobody knows we have them except ourselves! What is true of physical illness is true of emotional, psychological, mental, relational and spiritual illness as well. If nobody knows about your sickness, you won’t be given anything that may heal you of it!
What is your sickness? Perhaps it is something that has been hidden in the darkness of your heart that needs to be exposed to the Light of God’s Word in the midst of truly Christ-centered fellowship. James tells us, “Therefore confess your sins to each other and pray for each other so that you may be healed." (James 5:16a, NIV)
It’s easy to correlate prayer with healing while never asking what confession has to do with it. As a former accountant, I sometimes find it humorous that the Lord gives me “equations” to help me understand his timeless truths in an easy way. I’d like to share one with you here: Vulnerability + Accountability = Possibility. If your life is falling apart, it may be a result of not surrendering something to the One who can put it back together. (Colossians 1: 17) Yet, he can’t do his part if you won’t do yours. If you won’t open up to somebody about something that is keeping you from looking up, then you will eventually fall down. This is why confession is critical before we can be free from all things that are detrimental and as a result, rise above what would hold us below in our thoughts and actions, growing not only in God’s peace but also in God’s power released in post-confession prayer. “The prayer of a righteous person is powerful and effective." (James 5: 16b, NIV)
Why waste more time managing the perception others have of you when you can be real with others so that Christ can heal you even through others? May the joy of loving one another into obedience of him be full in our walk with him! (John 15: 11-12)
Our church begins the New Year with great opportunities for studying God’s Word and living out his peace in our city. As you recall, for five Sundays after the flood, members of Abounding Love Ministries worshipped with us. Several of their congregation even joined our fall small groups. We’ve directed work crews and resources their way and, at last, they are ready to re-open on Hooper Road. We are all invited for their festive re-opening worship service, Sunday afternoon, January 8 at 4.30 pm. Their new banner will read, “The House That Love Built,” because they have felt the love that flowed from us, from the community and from Christians around the country who came to help. Pastor Adraine will preach from Hagai on “Better Than the Last.” Our worship team will join theirs for special music, and Pastor Albert and I will be leading the communion service together. A huge dinner follows. Plus, we will re-launch our “Fifty on Fifty” program of sharing dinner in one another’s homes. We believe in healing the racial divide in our city through the unity and love shown between Christians. This is a tangible way to express that hope.
Can We Trust Our Bibles?
Every year, some clever author or television network takes a new angle on an old heresy: telling us that we cannot trust our Bibles. In ever sensational ways, we are told the Bible was put together by a bunch of power hungry old guys who suppressed the brave thinkers. Or Jesus never said half what the Bible says he said. It makes us wonder, “How did we get our Bibles? How do we know they are accurate? How do we know this is what God said rather than what man said?”
We have a world expert in the reliability of Scripture coming to speak to us! Dr. Michael Kruger is a New Testament Professor and the President of Reformed Theological Seminary in Charlotte. He’s going to be leading us in three powerful sessions, Friday night and Saturday morning January 20-21.
Video link to Professor Kruger
Can We Hang Out More with Each Other?
Dr. Kruger’s lessons are part of an all-church “Stay-Treat.” What’s a stay-treat? It’s a retreat where you get to sleep in your own bed! We’re wrapping the learning with food and fellowship. Dinner for all ages and stages Friday night at 6 pm then an ice-cream social after the Friday teaching. (Plus both nursery and separate children’s lessons during the adult sessions).Saturday morning will feature snacks before and between Dr. Kruger’s two presentations with a sandwich lunch to follow. All for a super-low price! Register now! Underwritten in part by our Ed Grant enrichment Fund
Believers for Baton Rouge
More than two dozen churches across our city are joining together for a worship service of prayer and racial reconciliation, Thursday, January 26, 6.30 pm at the River Center. The service will feature internationally known speaker, Dr. Tony Evans. We believe that the peace and well being of our city requires the churches of Christ Jesus to cover our town with a blanket of prayer and unity in Christ. We want 5000 people to attend!
This is a major endeavor and features unprecedented cooperation among the churches. I urge us all to attend. Change your plans, skip the kids’ activities, forego other entertainments. This will be a historic evening!
Respect BR
As our city strives to find its future after a year of racial tension and flooding, one of our ministry partners has a unique plan for weaving us all together. Respect BR is an initiative created by Manners of the Heart (their offices are in our Sanctuary building!). It’s a plan for each of us, in practical ways, to daily show respect and love to our neighbors. Consider getting on board by taking the pledge of respect. You can find it at mannersoftheheart.org.
As you can see, in 2017 our church life starts strong with these major events. I’m so thankful to be your pastor in these important days.
This is a final opportunity to share a few things with you as I will retire January 31, 2016. Judie and I are moving to New River, AZ, to be near our two sons and granddaughter’s families. We will move sometime after the middle of February. We have had a house built and have our house here on the market.
When we moved here in May of 2005, we knew the reputation of FPC but not the depth of love and fellowship that has made this church the most wonderful ministry opportunity of all the six churches I have pastored the last 41 years through seminary and beyond! Judie and I have experienced much love and joy serving you all. It has truly been a labor of love for us both. We are very excited about being with our family but the sadness of leaving a large part of our hearts here is painful. You have been gracious to us and I believe Gerrit Dawson is the best Senior Pastor in the EPC! I won’t even miss his awesome sermons because I can watch him on streaming video in AZ!!! Our staff also is and the best days for Global Missions are just ahead with Dr. Whitney Alexander and the Global Missions Committee.
Coming Up In the New Year
Please plan to attend the Decision America Prayer Rally 2016 with Franklin Graham on January 13 at noon on the corner of North Blvd. and 3rd Street (Town Square) to pray for America please. We continue to meet every Sunday in the Sanctuary from 5 to 6 pm to pray for our country and the Church.
My final Global Missions responsibility will be our Mission Conference January 30-31, with Rev. Dr. Sameh Hanna Sr., Associate Pastor of Kasr El Dobra Evangelical Church in Cairo, Egypt. This event promises to be very insightful on what is happening in the Middle East and how the Gospel is at work by the Holy Spirit there. Please invite your friends because what Sameh will share you will not hear on the evening news! Thank you for praying for these opportunities to go Deeper in Christ and Further into the World with the Gospel.
I am in your debt for the privilege of serving you as one of your pastors these last short ten and a half years. I/we love you deeply.
- Dick and Judie Gates
An era ends. I can’t believe it’s been a decade. Dick Gates is retiring January 31 and he and Judie are moving to Arizona to be near their family.
Now the rest of us pastors are going to have to work for a living!
Dick has been a visiting, praying, mission promoting machine. His absence will be felt. His shoes are impossible to fill.
In fact, it’s nearly impossible to overstate the impact he has had on our church.
A decade ago, tensions between our services were real. They’re pretty much nonexistent now. Loving care of each and every member who is ill, grieving or in crisis goes a long way in creating unity.
A decade ago, we made some hard decisions about day care, denominations, service time changes, and a commitment to renovate our buildings. In a time when questions got asked, attendance dipped and my leadership could have been questioned, it wasn’t. A committed session joined a loyal pastoral staff. And none more loyal than Dick Gates. He has always, always, always had my back. He never hesitated to tell me directly if he saw me making an errant turn. He never hesitated to follow decisions I made, even dumb ones, and no one could get him to utter a negative word. We got through that season and entered a time of great advancement. Dick’s passionate loyalty was key in that.
Under Dick’s leadership, global mission got re-energized even as it got more personalized. It takes a globe-trotting pastor to keep the ties tight between a church and its missions around the world. Dick had the vision to invite Sameh Maurice here, and that ignited our partnership with Kasr El Dobara Church in Cairo, allowing us to see a dynamic influence for Christ through these partners. And that inspired new full time missionaries from our church to hit the field. Our mission conferences still grow in both excitement and attendance. Dick’s leadership has raised our profile in the world community of evangelical churches.
And he has taught us to love prayer. Every week, between the 9 and 11 services, Dick and a team pray for people with particular needs. Every week, he leads prayer for our nation and community. Every week, he visits dozens of people, with his faithful beloved beside him, to pray for those facing surgeries, funerals or crises.
Talk to him ten minutes, and he will get you promising to pray for suffering Christians in the Middle East. Ten more minutes and you will be on a plane to do a mission trip!
Dick works with the joy of the Lord. His whistling and his laugh are heartiest in the early morning, and he refuses to let us be grumpy in the office. We could never get him to give up the Buckeyes as his favorite football team, but we did teach him how to shoot pistols!
Soon, a search committee will seek an Associate Pastor for Pastoral Care, Prayer and Spiritual Growth. Whitney, who shares Dick’s vibrant passion for global as well as local mission, will add world mission to his full pastoral plate. Whitney will also help coordinate pastoral care until the new associate arrives. The church will go on, far better for this decade of wonderful, consecrated service. But oh, how we will miss Dick and Judie!
The church will host a ticketed, catered dinner Sunday, January 17 at 5PM to honor (and maybe roast a wee bit) Dick and Judie. Tickets are $15 and limited to 300 people. Child care and children’s choir will be provided concurrently. Email Gerrit if you would like one of a limited number of complementary seats.
Dick’s final weekend includes his favorite event: the annual missions conference. Pastor Sameh Hannah from Cairo will be our speaker during Saturday morning sessions, Sunday services and a special Sunday evening prayer event. I can’t think of a better way to encourage Dick than to swell the house for this conference, especially for the prayer focus Sunday night. It means so much to him: we can bless him on his way by supporting this great event
For centuries, the body of Christ has told and retold the story of Jesus’ life and work among us. Early on in our history, we developed a rhythm of highlighting the remembering of particularly significant Jesus-events throughout each year. Advent is a word that means “coming” and it marks the beginning of the church year. For four weeks we enter the story of the yearning of the world for rescue, the yearning of the people of God for a savior and the hope in the human heart that God has not left us alone. We anticipate being surprised anew that God showed his face in the baby in Bethlehem.
Christian remembering, of course, is not mere nostalgia. We remember what happened uniquely in history in such a way that the meaning of what happened becomes a fresh experience. We relive anticipation for a savior’s birth in such a way that we touch our longing right now for God to be at work in our world. We celebrate Jesus’ birth in such a way that we feel hope in the present moment. Year by year, the Holy Spirit makes historical events come alive in our hearts as we gather for worship. That’s what makes it such a joy to keep Christmas together!
So you won’t want to miss our special advent service, “The Silence and the Sound” on December 6. We’ll have just two services that morning, at 9 and 11. They will be identical as the worship team, choir and an orchestra combine for this rich, inspiring musical. I’ll have a short message preceding.
This Advent, we’ll look at four famous Christmas carols and the Bible passages that inspired them. Two of these carols are exceedingly well known: "O Little Town of Bethlehem" and "Joy to the World." One is 16 centuries old: "Let All Mortal Flesh Keep Silence." And the other is merely five hundred years old and only recently surging in popularity: "Lo, How a Rose E’er Blooming" (listen to soprano Rene Fleming sing it on YouTube!).
At our 4 and 6 pm Christmas Eve services, the message is entitled “Ready to Eat!” Can you figure out what Christmas has to do with the British food chain called Pret a Manger?
Last year when Dr. Robert Lewis led a men’s day with a focus on mission, he noted a particular role for a church like ours. We can provide the “jet fuel” for members launching out into ministry. Our worship and teaching inspire our members to open their lives to what God wants to do in and through them. Usually that means being available to our Lord right where we are in daily life. Sometimes it also means stepping out in new areas of service.
Our session (our board of elders) made grants totaling $55,000 to members and ministries connected to our church. We’re helping one of our young adults, Micah Webber, with seminary education. We’re providing computers for Buchanan Elementary School and the Abounding Love STARS after school program. We’re enabling new programs at Gaitway Therapeutic which member Shelly Rose leads. And after being inspired by the reports of Claire Wilson’s visit, we’re enabling Bethany Centre in Uganda to complete a vital multi-function building. We also approved beginning a scholarship for ministers in our denomination seeking to do residency training in how to plant new churches. The scholarship will be named in honor of our former pastor Russ Stevenson who has such a passion for starting new congregations. Your church is supplying jet fuel to ministries flying grace into our city and world!
Every year, we take up only one special offering. This is our Christmas offering for local ministry. Last year, we raised over $45,000 which was shared between the Christian Outreach Center and Gardere Community Christian School. This year, let’s bless even more this two fabulous ministries that are effecting long term transformation in our city.
Go back in time that is. Would you go back to some great day in your life to live it all over again? To savor the time with someone now gone? To see the beauty all around you that you missed? To say what you really meant to say in that moment? Would you go back if you could?
In the movie About Time, the characters of both Tim and his father have that ability. They can go back to relive days in their past. By the end of the movie, though, Tim has all but given up this gift because he has trained himself to live each day as if it were a day he had chosen to relive. He begins to savor in the moment the extraordinariness in every ordinary day. What if we imagined, throughout the hours, “This is a moment to which I have returned in order to see the beauty, the poignancy, the wonder, the struggle, the life it offers?”
That would be grateful living. Mindful living. That would be what Paul, long before people were making movies, meant when he said, “Give thanks in all things.” There is incredible power in giving thanks in the moment. In noting what is happening, whom you are seeing, what is being said, colors, sights, sounds, temperature. We live in a world of wonders overflowing with the grace of God all the time.
You can’t go back. But you can savor now. You can see every moment, even the hard ones, in a spirit of gratitude. You can realize the presence of God every hour. It all begins with thanks. Before another second passes. Thanks. Thank you God.
Please know that as we sit down to feast on Thanksgiving, Rhonda and I will give thanks for you, beloved congregation, and for all the joy of seeking to know and serve Christ Jesus together.
When a House Becomes a Home
I felt a holy awe during the dedication of the Habitat home; the church built with and for Marah Bowie and her family. In less than a month, a concrete slab became a real home. Through the laying on of hands, that structure became a residence. Hands were laid upon that house with every swing of a hammer or swish of a brush. And hands were laid upon it in prayer, that this home will be a light which shines like a beacon showing the love of Jesus. That this home will be a place of peace and protection and nurture from which love can be launched into the world. More than 140 volunteers worked on the First Presbyterian Habitat house. Kudos to Whitney Alexander and Charles Courtney, who coordinated our efforts, and to Joe Willis and Hans Othmer, along with many others who led and served to make this a reality. I’m so proud of you!
See a Real, Live Methodist!
Right in our church! Yes, we have a treat in store. The community Thanksgiving service will be held at our church this year. 6 pm, Sunday night, November 22. The guest preacher is Brady Whitton, pastor of First Methodist. He’s a dynamic speaker and a fine leader, and I look forward to welcoming him, and you, to worship that night. A grateful community will give thanks together.
Mission Grants
The session continues to put the gifts of our people into play through carefully researched partnerships in our city and around the world. In September, the session made the final grants from the mission funds accumulated through our previous capital campaign. More than $100,000 was distributed to vital, gospel-driven ministries at Angola prison, Buchanan Elementary, Young Life, Campus Crusade, Smiles Foundation in Romania, the Magruders in Kenya, Kasr El Dobara Church in Cairo, the Veritas Forum at LSU, Manners of the Heart, Open Air Ministries to the homeless and more. We have a heart for our city and so we share the heart of Christ in every way we can!
Doctrine Into Life is a course for pastors enrolled in a Doctor of Ministry program at Reformed Seminary. The notes on this website, though, might be helpful for anyone interested in why theology matters to the life of the church. My sermon series on the Apostle’s Creed was foundational preparation for teaching the course. Those sermons are all available under the Resources section of the FPC website. The power points for those sermons are here. The material in this “web section” is rather eclectic. It explores the sources of the Creed, the teachings of John Calvin on union with Christ, the theological vision of George Herbert, and a number of the Biblical images that run throughout the pages of Scripture by which the whole story of our redemption may be told.
-Gerrit Scott Dawson
Senior Pastor
First Presbyterian Church
I want what you have. It’s supposed to belong to me. You don’t deserve it anyway. You won’t even appreciate it. You’ve got what’s mine and I hate you for it. I’ll scratch your eyes out for it. Ever feel that way?
You see the girl you adore kiss another guy by the lockers. You want to go at him, right there. You watch the rich kid show off the spoils from another shopping spree and everything you own suddenly seems ready for the thrift shop. You burn inside. Your parents look at your brother’s report card and praise him for being so smart. They turn to you and smile sympathetically. Not every one can have all the gifts he has. If looks could kill, your brother wouldn’t make it out of the room.
Jealousy is a powerful, overwhelming emotion. We’ve been plagued with it from the beginning. Cain and Abel were brothers with different jobs. Cain tilled the ground and grew crops. Abel kept the flocks of sheep and cattle. One day, they both brought gifts to the Lord. Cain brought some of his harvest from the fields. Abel brought an offering of the firstborn of his flock. At first sight, this seems normal enough, each one bringing something from his work. But the story from Genesis 4 tells us that God was pleased with Abel’s offering while having no regard for Cain’s. We are never really told why one was better than another.We do read that Cain was furious with jealousy, and his face fell into gloom.
The Lord spoke to Cain, saying in effect “Why are you so mad? If you do what is right, you’ll be accepted. But if not, be careful, because sin is lurking right at your door. It desires to own you, but you must overcome it.”
God knew exactly how jealousy works. It threatens to possess us. If we aren’t careful, it will take over and lead us into doing the worst things possible.
Cain, of course, didn’t heed the warning. He lured Abel into a field, then savagely attacked him. Still in a rage, Cain at first tried denying that he had killed his brother. God asked him where Abel was and Cain replied, “How should I know? Am I my brother’s keeper?”
“His blood cries out to me from the ground,” said the Lord.
When Cain came out of his jealous fit, he realized the curse he had brought down on himself. His whole life was ruined by his envious rage.
Jealousy can do that. In a moment, it can seize us and lead us to ruin relationships. We can’t stop the feeling of jealousy when it arises. But our story gives us some cluse about what to do with those feelings. First of all, we can name them. I am angry because I am so jealous I could kill. Yes, I recognize you, you sin of jealous rage lurking around my door! But you can’t have me.” Second, we deny jealousy its full expression by remembering “I am my brother’s keeper. We belong to each other. I can’t just obliterate you, much as I’d like. We’re connected. We each belong to God and so we matter to each other. You really aren’t the problem, but my jealousy is.” And third, we can hold hard to God’s words to Cain, “If you do right, you will be accepted.” I’m not going to give in and have a fit that will make everything worse. I’m going to entrust myself to God, do what is right, and hang on till the wave of jealousy passes. And then we pray like crazy that God will see us through.
I grew up with a German Shepherd who had a conscience. She loved to get in the trash; we scolded her every time she did. When our family would go out, the dog was often left alone in the house. The temptation to rummage through the garbage would overwhelm her. We would arrive home to find a trail of cans and half-eaten wrappers leading straight to a dog who was trying very hard to melt into the floor. The guilt overwhelmed her and she crouched as low as she could go, awaiting our judgement. She was miserable! Her remorse made it hard to go through the required lecture: "You were bad! You went in the garbage!" But what joy for all of us when at last the release came: "But you’re still our dog. Good dog! Come here and see me!" Being restored to the family sent her into leaps and wags of happiness.
Guilt is that way. Keep it quiet, stuffed away, and it drags you down towards despair. Confess, ask forgiveness, make what changes you can, and life returns. The relief is like the feeling you get when someone you’ve been carrying on your shoulders for ten minutes jumps off. You feel like you can float.
In Psalm 32, King David deals with what happened when he tried to avoid dealing with his sin. "When I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer" (Ps. 32: 3-4, NRSV). He never tells us just what sin he was holding back. But we know David had once committed adultery and then murder to cover it up (see 2 Samuel 11), and the consequences of those foolish, cruel actions rippled down the remaining decades of his life. So he knew about sin, and about trying not to deal with it. The result even has physical consequences. Refusing to come before God with our sin can suck the very life out of us. Bottling up our guilt wastes us. We just get mashed down in soul and body.
Though he still had to face the real-life results of his actions, David learned how much better it is to do that with a clean conscience and a restored soul. He went on to pray, "Then I acknowledged my sin to you, and I did not hide my iniquity; I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin" (Ps 32: 5). He found the release of coming clean before a God who has a bountiful forgiveness just waiting for us (see Ps 130).
The apostle John tells us that "if we say that we have no sin, we deceive ourselves, and the truth is not in us." Denying what’s going on in our lives cuts us off from God and a life of truth. But, "if we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness" (I John 1: 8-9). Unconfessed sin weighs down many Christians. We may well stuff down the truth for so long that we no longer remember when or how we got disconnected from God. If you ever feel depressed in your spiritual life, take some time to do some honest soul searching before God. Invite the Holy Spirit to reveal any areas of your life in which confession is needed. This isn’t always easy, but remember that our loving God longs to pour the release and the relief of forgiveness into our lives.
Psalm 139: 23-24 says, "Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting." That’s a daring prayer! Consider taking some time today to come before God. You may well want to get on your knees. Pray, "Search me O God! Show me any sins I need to confess. Show me any secret sins I have long denied." Listen for what the Holy Spirit brings to mind. You might then go on to consider the primary relationships in your life to examine if there are things to confess—things we have both done and left undone. Bring all this before God, consider what actions you may need to take to make amends, and then claim the forgiveness God has secured for us in Jesus Christ. Hold hard to what John wrote, "If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but from the sins of the whole world" (I John 2: 1-2).
In high school, I was involved in a Christian group called Campus Life. Our director, Jim Green, used to tell the greatest stories. I remember one about the tight rope walker at Niagra Falls. This acrobat had somehow stretched a cable across the top of the raging waters. He climbed to the top of his rickety ladder, and stood on one end of the tight rope, holding his pole. “Who believes I can walk across this rope and return?” The crowd cheered. One slip would send him tumbling into the torrent, soon to crash hundreds of feet over the falls. But they believed in his skills.
So the lithe little man scampered easily across the thin cable over the falls, then returned to great applause. Quickly, he scurried down the ladder, grabbed a small bicylec with a basket on it, and climbed back up with the bike. “Who believes I can ride across the falls on this bicycle?” he asked.
Again, the audience roared their belief in the acrobat. He did not disappoint. In just a few minutes he had ridden from the U.S. side to the Canadian side of the falls on a rope on a bicycle! The people were in a frenzy of excitement.
“Now. Who believes I can ride across the falls on this bike with a person in the basket?”
Cheers of faith in this man’s talent filled the air. “You can do it! We believe you can do it!”
The acrobat didn’t say another word for a few moments. He let the crowd fall into silence. “Then which of you will climb into the basket?”
No one said a word. Not one hand went up.
He asked again, “If you believe in me, who will climb up and ride in the basket?”
Several awkward moments followed. The previously giddy crowd was dumbfounded. Belief in this man’s abilities was one thing when he was taking all the risk, but to actually ride in the basket?
Finally the acrobat spoke. “You believe nothing. Not one of you has faith. All your cheers were just empty praise.” He packed his equipment and left.
When he had finished telling us the story, our director asked us, “Now what kind of faith do you have? Is it just belief? Or is it belief that goes as far as doing something?”
Reading through the gospels, we see that Jesus expected this kind of faith as well. Of course he wanted people to believe in him, to trust him as the Messiah and come to know him as the Son of God. But real belief often has an action part.
For instance, Jesus noticed the faith of the men who brought a paralyzed friend to him (Mark 2: 1-12). But what does faith mean in this story? These men didn’t recite the Apostle’s Creed or say anything at all to Jesus about their beliefs. What they did was to bring a friend who couldn’t walk on his own to Jesus. When they arrived at the house, the crowd was so thick that they couldn’t get in. So they climbed up on the roof the house, and began to dig! They scrapped through the hard clay, pushed back the mat of branches, and created an opening between the beams. Then, they lowered their friend on his mat through the hole, right down in front of Jesus! Faith meant digging through somebody’s roof and interupting Jesus in his teaching in order to get their friend to the one who could heal him. Obviously they believed Jesus was someone special, sent from God with healing power—their beliefs were so strong that they went past words and into actions.
That always challenges me. I talk a lot about what I believe about Jesus. But do I show my faith by my actions? If this story were set today, maybe it would mean that you and some others decided to pick up a friend from school going through a hard time and take her to a youth group where you know she’ll be loved and cared for. It might mean calling her, and telling her you’re coming even if she doesn’t feel like it, and working ahead to make sure the group embraces her. Real faith that Christ Jesus still works through his body, the church, might mean working hard to make your friend who feels on the outside of God’s love and grace, feel brought in to a circle of people who will care. That’s the way she’ll come to believe in who Jesus is—by our actions as well as our words.
So, as the tight rope walker might ask, what kind of faith do you have?
Write down a definition of faith. Does it include action? Write down some lines about faith that include what you are doing that shows you are truly “faithing.” Ponder where in your family, school or church life you might be called to show faith in Christ by what you do for someone else.
The biggest doubters make the strongest believers. That was certainly the case with one of Jesus’ disciples. The Bible calls him Thomas, but history has given him a second name, forever pasted to him-- Doubting Thomas. As it turns out, the guy known for not believing actually made the boldest confession about who Jesus is in the entire Bible. As we explore his story, maybe you’ll see yourself, and be encouraged. Doubts can lead to great faith.
On Easter morning, the risen Jesus met Mary in the garden. She ran and told the other disciples. But they had trouble believing the report that a man they had seen beaten, crucified, wrapped up in heavy burial cloths, and then sealed away in a tomb was now up and walking around. That doesn’t happen. So most of them just stayed inside, with the doors locked, grieving for Jesus.
Then, that evening, Jesus appeared inside the room. He showed them his wounds.. He really was alive again! The disciples’ sadness turned to joy. But Thomas had not been in the room when Jesus appeared. The other disciples told him the story, but he wasn’t buying it. He wanted proof. “Unless I see the marks in his hands and put my finger where the nails were, I will not believe it.”
Does that seem reasonable to you? After all, if Jesus is so great, why doesn’t he just show himself to me? Why doesn’t he just write his love across the sky for everyone to see if he really wants all people to know him? And while we’re at it, if Jesus is so loving, why is there so much suffering he doesn’t stop and sickness he doesn’t heal? If he’s real, I want to put my hands on him.
A week later, Jesus again appeared inside a room with locked doors. “Peace be with you,” he said. Then he looked right at Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe!”
Thomas received just what he asked for—a personal appearance by the risen Christ. It’s interesting that we never know whether Thomas actually touched Jesus or not. John’s gospel doesn’t tell us. We just hear Thomas cry out, “My Lord and my God!” Jesus blew away his doubts with his presence.
What does this mean for our doubts? Should we hold out until Jesus shows up one night in our room? It could be a long wait. We get a clue, though, from Jesus. He told Thomas, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” It’s as if Jesus turned to a camera and spoke to all of us in the coming years who would have to believe without seeing. Our link to Jesus is through Doubting Thomas who became Believing Thomas.
Thomas is our man on the scene. He represents all of us who will never have a direct, physical encounter with Jesus in this lifetime. So when Jesus came to Thomas, it’s as if he said, “O.K. I’m going to show myself to this one guy who wasn’t there, so you can all know that what my witnesses say is the truth. I’m really who I say I am.”
It’s OK to doubt. In fact, getting to know God means lots of questions. We hold these up to God boldly. Then we make sure we’re like Thomas—we don’t get stuck in our doubts but are ready to cry out when Jesus makes himself real to us, “My Lord and my God!”
Family prayer time. Eeew. Kinda creepy. Is it necessary? Does anybody do it? Well, we do. But, I embarrassed to say, not as much as we could. Still, prayer provides an important, invisible tie between us as a family.
No, we don’t heft a thirty pound Bible down from the shelf, chain the kids to their chairs, and blab for 45 minutes until everyone is in a spiritual stupor. In fact, we don’t do nearly as much praying together as we used to, nor nearly as much as I’d like. But I believe prayer is nevertheless a key part of our life as a family.
Why don’t we pray together more? First, everyone is increasingly scattered. When all the kids were under ten, their parents controlled their schedules. We could enforce a time together for reading the Bible and praying. Now in the days when all four are between 11 and 20, simply being together in one room is something of a miracle.
But that’s not the worst impediment to praying as a family. Praying is very intimate. In the years where our kids are becoming their own people, they often guard most of their emotions from their parents. The boys, in particular, don’t want to let out too much information about anything. Prayer, if it is not just superficial, requires a voicing of matters of the soul. Praising God requires expressing the ardor of the heart. That can be embarassing. Even my wife and I have had to work hard to be able to pray aloud together. It has taken years to be able to do it, and most of the time we pray independently of each other. For families, then, a prayer and worship time can be difficult.
So what does our family do? We always pray before meals. Even in restaurants. It’s a habit now to acknowledge God as the source of all good gifts. We try to take turns offering these prayers of blessing so that everyone has a chance to be the voice of the family. Each night, my youngest and I still say our prayers together. And it pleases me to see our 15 year old reading his Bible before bed. He’s making faith his own. Even if we’re not praying together, there is an acknowledgement between us that we’re both praying.
We pray aloud, too, whenever we’re going out of town, for travelling mercies and protection on the house. Everyone loves to remind me of the one trip we didn’t pray, because my wife and I were having a spat. Forty-five mintues into the trip, the van hissed, spewed, and ground to a halt! No, I don’t think God was punishing us, but I did learn a lesson about how we all feel more complete when those trips start with acknowledging God and our need for protection.
We pray with our children in particular times, too. When they are struggling with relationships, or teachers, one of us may put a hand on a shoulder and say a prayer. We remind our kids that we’ll be praying for them on days when we know they have a lot of stress. And there are still times when we do gather together and pray as a family—on Christmas Eve, or in a time of crisis. Prayer is there for us, underlying our whole lives.
Still, I miss the days when we prayed more. The daily readings and prayers during Advent. Family Bible study. Memorizing passages together. Hearing my son at age 7 recite all 66 books of the Bible in under two minutes! I miss hearing a little voice say, “Thank you for dis beautiful day. Thank you for Gegus.” [that would be “Jesus” in toddler speak] Of course, I miss all the ways we were so close before the teen years came and the drive for independence grew so strong. But I suspect that one day even some of that spiritual intimacy will return at a different stage of life.
Family prayer is not easy. If your family isn’t used to it, you might have a hard time getting it started. But there are little ways to get started. Offering to pray before a meal, asking your parents to pray for you during the time you have a test, or letting your Mom or Dad know that you’ll be praying for them during the day can help open your family to experience more the invisible ties of love that come from prayer.
This week, volunteer for the blessing before dinner. Ask a sister, brother or parent if there is anything you can be praying about for them. Invite a family member to pray for something in your life. Family prayer is hard to get going, but try experimenting by taking a tiny risk this week.
So do you think Hilary Duff or Leo Di Caprio have an easy time making friends? At first you think, “Sure, everybody wants to be with people like that.” But then you think a little more. Would all that “Oh wow it’s Lizzie McGuire!” get in the way of really being friends? Can anybody just pal around with Leo without thinking, “Hey, Catch Me if You Can, I’m with the King of the World who didn’t really die on Titanic and he looks great. Leo, let’s ditch The Man with the Iron Mask and hit The Beach together.” Yeah, it would be more than a little weird.
If it’s hard for a movie star to have friends without stardom getting in the way, I wonder how it was for Jesus. He had disciples and he had enemies, he had people who worshipped him and people who followed him and people who wanted him dead. But what about just plain friends? Did his being the Son of God get in the way of that?
The people who seem closest to being just plain old friends with Jesus are Mary, Martha and Lazarus. We know that Jesus went to their house for dinner more than once (see Luke 10: 38 and John 12: 2). When Lazarus fell ill, Martha came to Jesus and said, “Lord, he whom you love is ill” (John 11: 2). That word “love” in the original language of the New Testament, meant the kind of love between friends, or between parents and children—love that is for one’s own kind. Jesus loved Lazarus like a good friend. That means it wasn’t all Jesus giving to Lazarus like a master with a disciple. Lazarus contributed something in the friendship. Jesus got something out of it. They had things in common; it was a two-way relationship.
We don’t get many details about their friendship. But I imagine that the home of Lazarus, Mary and Martha was a place where Jesus could relax. There wasn’t so much pressure. They didn’t just want to take from Jesus. They wanted to give. Maybe they laughed a lot together. Maybe they listened to his concerns and encouraged him. Maybe they just talked about the weather and village life. Their home was a break from angry Pharisees and the crowds. They were friends. The whole “star-power” quality of Jesus did not get in the way of just being normal together. That must have been precious to Jesus.
In Revelation, we hear Jesus say that he stands at the door, knocking. “If you hear my voice and open the door, I will come in to you and eat with you, and you with me” (3: 20). Eating together was a big deal in Bible times. It still is now. When we’re with friends, we go get ice cream together, or stop for a burger, or go to each other’s homes for dinner. During lunch at school, you look for your friends. It’s a time of companionship. Jesus, I believe, wants to be so familiar and close with us that it’s as if we eat together with him. He wants us to hang out with him, just being who we are in his presence, and letting him speak to us of his love and will for us.
This makes me feel that Jesus wants to be our friend as well as our Lord and Savior. He wants to be so much a part of our lives, that his presence seems normal—so normal that we can just be ourselves in front of him.
At first, this thought may be a little scary. What if Jesus is mad at me about my sins and stuff? Do I really want to pal around with him? But when we realize how much he loves us, how patient he is as he works in our lives, and how totally forgiving he is, we can relax. Jesus is here now, right where you are. He is there reading with you. He is looking at you with eyes full of love. Take a minute, right now, just to talk to him as you would a close friend. Just tell him what’s going on. Be with your Lord who is also your friend.
Here are two ways to work on your friendship with Jesus. 1) Get a picnic lunch, and go to a favorite, quiet place. Invite Jesus to come with you, to eat with you. As you munch, imagine him with you (he really is!). Talk with him about whatever is on your heart. Ask him to reply, and listen quietly for his presence. 2) At night, try on this old, old prayer: I am lying down this night with Christ, and he is lying down with me. Imagine Jesus there with you, like a friend spending the night. Take some time just to chat with him as you fall asleep.
I live with two high school students. As they got ready for the first day of school, what do you think mattered most to them? Memorizing the schedule? Discussing which figure from U.S. History would be the most interesting? Of course not! The big questions in our house were, “Who will I have lunch with?” and, most important, “What am I going to wear?”
Guys seem to dispense with the whole clothes issue pretty quick—the main thing is to not look like a goober. You want to fit in, but the concept of fashion is not really a driving force. Guys are mainly dresssing to be just part of the guys. For the girls, though, how you look is a bigger deal. Friends must be consulted. Choosing which outfit gets worn on the opening day is a huge decision. Then there’s the whole hair thing. Do I wear it down, or back, or up? Should I get it cut before school? Highlights? Which make-up, perfume, jewelry, and accessories? There aren’t many guys worth the effort my daughter and her friends put in to getting ready. It’s safe to say there are none who fully appreciate it.
But then, the disorienting swirl of these incredibly coiffed girls creates a whole new effect on the boys in their class: am I man enough to approach someone who looks as good as THAT? Except for the rare guy who develops so early he has a moustache in seventh grade, most boys in high school aren’t nearly as mature looking as the girls. And, believe me, they feel it. Beneath the gruff, “Whatever?” exterior are boys feeling very unsettled about how much they look like, well, boys--and not men. I suspect, too, that though these girls are entrancing the guys all around them (who never show it or admit it), they still feel not beautiful, not lovely, not pretty enough.
What’s the deal? Of course it’s hard when not only your body but your mind, your soul, and even your face is changing in adolescence. You’re becoming you but you’re not there yet. So you wonder if how you look now and how you’ll look then will be enough. Meanwhile, there are all those magazines with Ashton and Avril, Justin and J. Lo who look so great. There are all those ads with those kids who have no acne, no fat, no problems living the cool life while wearing whatever product paid for the ad. And there are all those videos and shows where great looking teenagers start their own companies, play music to huge crowds and succeed in dating, academics, surfing and dancing. Who can possibly compete with that?
I saw a magazine shoot once. It did me a world of good. I could see the model from the back. That perfectly fitting shirt? It was done with about a hundred pins. That fetching look of life and love? She wasn’t like that off camera. That perfect hair? Constantly sprayed by a team of assistants. The whole thing is an illusion. A big fake set up to make us ache for what can never be.
God’s Word has a different take on looks. Have you ever seen how someone who falls in love seems to change in appearance? A rather ordinary looking person who suddenly finds herself loved, begins to radiate beauty. People who never found her particularly attractive all notice how great she looks. Love confers beauty on people. God said that to his own people in Ezekiel, “…the splendor I had given you made your beauty perfect” (Ez. 16: 14). Jesus Christ confers on each of us the splendor of his love. We are his bride, and he adorns his beloved with gifts of grace, forgiveness, acceptance, peace and tender regard. He gave his life for his bride, and he still gives us his very life by pouring the Holy Spirit into our hearts. Jesus is the one who accepts us as we are, and then begins to cleanse away our faults, to change our flaws, and make us shine with his love. When we know that, in personal experience, we’ll look differently on the outside. We will have the look of those who know themselves beloved.
Another passage declares, “Your beauty should not come from outward adornment…Instead it should be that of your inner self, the unfading beauty of a gentle and quiet spirit” (I Peter 3: 3-4, NIV). When we know ourselves to be accepted by Christ, beloved by him from all eternity, and chosen to be his forever, our looks will be affected from the inside out. No longer needing to look at those wretched fashion magazines to see what we are not, we will look at the Word to see all that we are. In Christ’s eyes, you look great!
Don’t look in the mirror today. Instead, look at these passages from God’s Word. See yourself, not in a glass on the wall, but reflected in the loving eyes of God: Isaiah 43: 1-5; Colossians 3: 12; I Peter 2: 9-10; 1 John 3: 1-2. See how great you look to God!
Do you ever feel like your faith is a yo-yo, jerking up and down though you don’t know who’s pulling the string? One Sunday at church, you might feel like you have it all straight: Jesus is Lord. God became human in Jesus and dwelled among us. So when we look into the face of Jesus, we are seeing who God is. Then the next day at school, someone says, “It doesn’t matter what you believe as long as you’re sincere. God is a mystery, beyond our knowing, so anyone’s guess at faith is as good as another’s.” Everyone nods. You nod, too. But later, you wonder, “Did I just betray my Lord? Did I fail to stand up for the truth about Jesus?”
One night, saying your prayers, you have enough faith to trust God. There’s a situation with your friends. You feel really jealous about a new person in your group, as if they’re going to choose that new girl over you. You pray, and give the whole concern to God. The next morning, you wake up ready to trust that there’s room in your friends’ hearts for both you and the new person. Then when you get to school, you see your friends gushing about what a great outfit this girl has on, and how cool she’s done her hair. Before you know it, a cutting remark comes from your jealous lips. Everyone looks at you in shock. What happened to your faith? Some Christian you are, trusting God when it’s easy, and wilting the first time it gets hard.
You drive to volunteer at the nursing home, then turn off at the mall instead because you just can’t face those wrinkly, scary elders. You start to speak to someone about Jesus, then close your mouth, afraid you’ll sound like a fanatic. You see someone going down a bad path, and you want to tell them to stop, but then you don’t want to be pushy. You have a brochure about a mission trip on your dresser, but just can’t bring yourself to fill it out. What’s the matter with our faith? We think we believe, then we fail to live it out. Is that normal? Will we ever get stronger?
No disciple talked a bigger game than Peter. No disciple except Judas proved to be a bigger failure than Peter. “Even though I must die with you, I will not deny you,” said Peter, just a few hours before he denied even knowing Jesus three times (Mt. 26: 35). Earlier, when Jesus had asked the disciples “Who do you say that I am?” (Mt. 16: 15), it was Peter who responded immediately, “You are the Messiah, the Son of the living God” (Mt. 16: 17). He got it right, like no one ever had. Then, the next thing we read, Peter is protesting that Jesus must not suffer and die on the cross, and Jesus has to rebuke him so strongly that he calls him “Satan.” Peter soared in faith, then crashed hard.
Once, when Jesus came walking across the water to the disciples, Peter called out, “Lord, if it’s you, command me to come to you on the water” (Mt. 14: 28). So Jesus answered, “Come.” Peter got out of the boat, and began walking on the water towards Jesus. He did what was humanly impossible. For a few seconds, he did it. Then he looked down at the waves, panicked, and began to sink. “Lord, save me!” he cried. Jesus, of course, stretched out his hand and saved the poor disciple. But he was disappointed, “You of little faith, why did you doubt?”
Peter lived large. He confessed his faith bravely. He failed big, and a lot. But Jesus never gave up on Peter. Ultimately, Peter lived up to his potential. He became the leader of the early church. He preached magnificent sermons in which many people came to faith. He endured persecution without wavering, and testified boldly in front of hostile authorities. He wrote magnificent, encouraging words of Scripture.
Stumbling in faith is never the last word on our lives. In fact, failing God is part of truly trying to live for God. Sure Peter sank in the waves, but who else even tried to get out of the boat? Yes, he failed to see how Jesus had to die on the cross, but who else declared so boldly, “You are the Son of the Living God”? On that terrible night before his death, Jesus said to Peter, “I have prayed for you, that your own faith may not fail; and you, when once you have turned back, strengthen your brothers” (Lk. 22: 32). Jesus prayed for Peter then, and he prays for you now. He sends us his Spirit to strengthen us. He prays at the right hand of his Father on our behalf. As Paul wrote, “The one who began a good work among you will bring it to completion by the day of Jesus Christ” (Phil. 1: 6). Our faith may fail from time to time, but Jesus does not give up on us. He uses even failures to make us become more and more like him.
After all, if you never tried to get out of the boat, you’d never walk on water….
Make a list of your three or four all time biggest failures in faith. Note what happened. Consider why you failed. Then make a note about what happened after that. Did God use your failure in some way? What did you learn? How have those fallings in faith made your stronger?